community as sanctuary,communion by intimate participation.

Sunday 9 December 2012

Breaking the grips of materialism

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I used to love going to the underground parking garage of the Chicago Mercantile Exchange, or the Merc, when I began trading there in 1991.  Four floors of underground parking held some of the most expensive and sexy automobiles I had ever seen.  Mercedes, Porsche, Ferrari, they were all there in abundance.  Those visits to the CME parking garage were my inspiration for success.  It was one thing to see those cars on car lots dotted throughout the suburbs.  But to know that I traded next to and with the owners of those fine automobiles made it more tangible, more attainable.

I used to dream of the day when I would drive my some‐day‐I’ll‐own‐it‐ two‐seater materialism?.jpgconvertible Mercedes from the suburbs into the city, stealthily dodging the early morning traffic.  And when the market closed at 2pm, I could just see myself taking the elevator down to “P3” where my freshly washed red chariot awaited the comfortable drive home in the summer air, top down of course.

But something funny happened on the road to wealth. My early struggles as a trader were not just about making enough money to survive on. I overcame that hurdle after the first couple of years. My struggle revolved more around how not to compartmentalize my faith and my career.  I wanted to be not just successful, but wildly successful.  That was certain. But my focus on material wealth continued to cause me inner static that I could not ignore.  

Various and specific Biblical principles began to shape my mind and change my heart about material possessions at the time that my trading success began to escalate.  In my study time, I formed what I call Scripture Links between very specific Biblical principles and precepts that, when taken as a whole, create a wonderful tapestry of God’s instructions and promises.

Breaking the grips of materialism

One specific Scripture Link was instrumental in breaking the stronghold that materialism had on me…

In John 15:7, Jesus said, “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.”  “AMEN!” I shouted when I first read that.  Who wouldn’t?  Just spend time with God, “remain in Him”, and we get whatever we want?  I know what I wanted – a red convertible two‐seater Mercedes.  Bring it on, God! But hold on a minute.  There is a bit more to the promise that cannot be ignored.  Let’s take a peek at the next verse, verse 8: “This is to my Father’s glory, that you bear much fruit, showing yourself to be my disciples”.  “Okay, I can live with that”, I thought.  What I ask for should enable me to bear much fruit.  Well, a convertible could take me to church, that’s a good thing, right?  And maybe I could use the car to pick up a visiting missionary form the airport.  That’s got to be a good thing.

Further Bible study brought me to a Scripture Link that opened my eyes in a new kind of  way.  The Scripture Link is found in Romans 14:26‐28.  Here, Paul describes that he is on his way from Macedonia and Achaia to Jerusalem where he will bring the contributions for the poor given by the Macedonians and the Achaeans.  Paul says that the Macedonians and the Achaeans were “pleased to make a contribution to the poor among the saints in Jerusalem” (Romans 14:26).  And again, “They were pleased to do it” (Romans 14:27). They were pleased “to share with them their material blessings” (Romans 14:27).  But here is the part that struck me hard.  This was my “Aha!”’ moment: “So after I (Paul) completed this task and have made sure that they have received this fruit (emphasis added), I will go to Spain and visit you on the way” (Romans 14:28).  Did you catch that?  Sharing material blessings, (yes, money) joyfully, counting it as a privilege; this is truly bearing fruit!

“If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.  This is to my Father’s glory, that you bear much fruit, showing yourself to be my disciples”. God’s desire is for us to remain in Him, to have our hearts connected with His.  When we get there, God can confidently say that He will give us whatever we ask because our heart’s desire is wrapped up in His.  It is at this place in the relationship that God can trust us with that promise.  It is at this place in the relationship that we will bear much fruit.  After the discovery of this Scripture Link between John 15:7 and Romans 14: 26‐28, my heart began to slowly change.

My visits to the underground parking garage at the CME became less frequent.  Instead, my eyes become ever more opened to the needs of the poor and hungry around the world.  Over time, I came to understand the joy of giving material blessings, (yes, money), and God was faithful.  My prayers, my “asking whatever I wished”, focused less and less on what I could spend on me.  In fact, it was around this time that Trading Account Giving Goals, TAGGs I call them, were born.  TAGGs are goal‐setting mechanisms that specifically revolve around giving away increasingly larger portions of my income while challenging me to maximize my trading results.   

I never did buy that Mercedes, even though I could have. Rather, I continued to drive a rusty 1991 Honda Accord with over 150,000 miles on it.  I used to joke that I was afraid to wash it because the dirt was all that held it together.  The guys at work used to have a field day when they saw me in that car.  

Certainly God is not against any of us driving a luxury car, as long as we can afford it.  God is the giver of all good things.  If a Mercedes is in your driveway, I say, “God’s blessings to you!”  But for me, God knew a severe change of heart was needed.  The focus of my desires needed to change.  As my trading success flourished, so too did the focus of my desires. God showed me a way to harness my desire to set goals and achieve higher profits for a higher purpose.

Saturday 8 December 2012

What is koinonia?

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Saint George Preca has been likened as a succe...
Saint George Preca has been likened as a successor to Saint Paul's evangelical work on the island of Malta. (Photo credit: Wikipedia)
 "What is koinonia?"
 Koinonia is a Greek word that occurs 20 times in the Bible. Koinonia’s primary meaning is “fellowship, sharing in common, communion.” The first occurrence of koinonia is Acts 2:42, “They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.” Christian fellowship is a key aspect of the Christian life. Believers in Christ are to come together in love, faith, and encouragement. That is the essence of koinonia.

Philippians 2:1-2 declares, “If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.” Koinonia is being in agreement with one another, being united in purpose, and serving alongside each other. Our koinonia with each other is based on our common koinonia with Jesus Christ. First John 1:6-7, “If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”

A powerful example of what koinonia should look like can be found in a study of the phrase “one another” in the Bible. Scripture commands us to be devoted to one another (Romans 12:10), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16; 1 Peter 3:8), accept one another (Romans 15:7), serve one another in love (Galatians 5:13), be kind and compassionate to one another (Ephesians 4:32), admonish one another (Colossians 3:16), encourage one another (1 Thessalonians 5:11; Hebrews 3:13), spur one another on toward love and good deeds (Hebrews 10:24), offer hospitality (1 Peter 4:9), and love one another (1 Peter 1:22; 1 John 3:11; 3:23; 4:7; 4:11-12). That is what true biblical koinonia should look like.
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Buddhist Scripture

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"When Buddha was on his death bed he noticed his young disciple Anan was weeping. 
'Why are you weeping, Anan?' he asked. 
'Because the light of the world is about to be extinguished and we will be in darkness.' 
The Buddha summoned up all his remaining energy and spoke what were to be his final words on earth: 
'Anan, Anan, be a light unto yourself.'"

 

 

 

A crisis is a gift

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A crisis is a gift, an opportunity, and perhaps a manifestation that life loves us, by beckoning us to go beyond the dance we presently perform.

Friday 7 December 2012

Biblical flavor of the Twelve Steps as they originally flowed from the Bible-studying Christians in Akron and from the lips of Reverend Sam Shoemaker, Rector of Calvary Episcopal Church in New York.

I believe you can get the real Biblical flavor of the Twelve Steps as they originally flowed from the Bible-studying Christians in Akron and from the lips of Reverend Sam Shoemaker, Rector of Calvary Episcopal Church in New York. I also believe the verses will put to rest much of the private interpretation and speculation as to what the Steps really mean.

[Because the following verse quotations were prepared for, and used by some authors who wished me to present the verses from the New American Standard Version of the Bible, the language is that of the NAV, except where otherwise indicated. This is done even though the King James Version was used almost universally in early A.A.]

 

The Twelve Steps and the Correlative Bible Verses from James, Corinthians, and Jesus’s Sermon on the Mount

Step One – Temptation (the problem); Defeat (the cry for help);  Resistence (the solution); and Abstinence (the "must")

From the Book of James:

James 1:12-16:

          "Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. Do not be deceived, my beloved brethren."

James 4:7-8:

          "Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded."

 

[See also 1 Peter 5:8-10: "Be of sober spirit, be on the alert. Your adversary, the        devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same  experiences of suffering are being     accomplished by your brethren who are in the world. After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you"]

  • An Early A.A. Description of Defeat by Bill Wilson:

          "No words can tell of the loneliness and despair I found in that bitter morass of         self-pity. Quicksand stretched around me in all directions. I had met my match. I         had been overwhelmed. Alcohol was my master. Trembling, I stepped from the         hospital a broken man. Fear sobered me for a bit. Then came the insidious         insanity of that first drink, and on Armistice Day 1934, I was off again" (Big Book, 1sted., p.17)

 

Step Two – Believing in, asking of, and receiving from, our Creator: His Help and Healing!

James 1:5-8:

          "But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts, is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways."

 

James 5:14-16:

          "Is any among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the   prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. Therefore, confess your sins one to another, and pray for one another, so that you may be healed. The effective prayer of a righteous man can accomplish much."

 

Matthew 7:7-8, 11 – (a part of the Sermon on the Mount):

          "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. . . . If you   then, being evil, know how to give    good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!"

 

  • Bill Wilson (who began as a self-described conservative atheist) describing his willingness to believe and his own "leap of faith."

          "Upon a foundation of complete willingness I might build what I saw in my friend [Bill’s friend Ebby Thacher, glowingly sober, ‘made the point blank declaration to Bill that God had done for him what he could not do for himself.’ His human will had failed. Doctors had        pronounced him incurable. Society was about to lock him up. Like myself he had admitted complete defeat]. Would I have it? Of course I would! Thus was I convinced that God is concerned with us humans when we want him enough. At long last I saw, I felt, I believed. . . . How blind I had been" (Big Book, 1st ed., pp. 20-22).

        "I remember saying to myself, ‘I’ll do anything, anything at all. If there be a Great Physician, I’ll call on him.’ Then, with neither faith nor hope, I cried out, ‘If there be a God, let him show himself.’ The effect was instant, electric" (Bill W. My First Forty Years, Hazelden, p. 145).

 

Step Three – The Decision to Entrust your life to God’s care

 

Matthew 6:9-13 – (part of the Sermon on the Mount):

          "Pray, then, in this way: Our Father who is in heaven, Hallowed be Your name.  Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory forever. Amen."

 

Matthew 6:25, 31-33 – (part of the Sermon on the Mount):

          "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? . . . . Do not worry then, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or "What shall we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you."

 

James 4:10:

          "Humble yourselves in the presence of the Lord, and He will exalt you."

 

  • Bill Wilson’s "surrender" to God as Bill understood Him:

          "There I humbly offered myself to God, as I then understood Him, to do with me as He would. I placed myself unreservedly under His care and direction" (Big   Book, 1sted., p 22).

        "There was utter confidence. I felt lifted up, as though the great clean wind of a mountain top blew through and through. God comes to most men gradually, but His impact on me was sudden and profound" (Big Book, 1st ed., pp. 23-24).

        "I’d been incapable of faith and so, God’s help. . . out of no faith, faith had suddenly appeared. No blind faith either, for it was fortified by the consciousness of the presence of God. Despair had turned into utter security. Darkness was banished by cosmic light. For sure I’d been born again" (Bill W. My First 40 Years, supra, p. 147).

Step Four – Examining Yourselves for Sins Committed (Where didyou fall short?)

Matthew 6:43-48 (Love even your enemies – from the Sermon on the Mount):

          "You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect."     

Matthew 7:3-5 (Look for your own faults first – from the Sermon on the Mount):

          "Why do you look at the speck that is in your brother’s eye, but do not notice the         log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your eye. You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye."

James 4:11-12 (God is the lawmaker and is the only judge of conduct, not you):

          "Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?"

James 5:9-11 (Bear no grudges):

           "Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of     compassion and is merciful."

 

  • Description of the moral inventory taken by Earl T. with sponsor Dr. Bob:

          "Dr. Bob led me through all of these steps. At the moral inventory, he brought up several of my bad personality traits or character defects, such as selfishness, conceit, jealousy, carelessness, intolerance, ill-temper, sarcasm, and resentments.  We went over these at great length."(Big Book, 4th ed., p. 263).

Step Five – Admitting your sins to God, Yourself, and Another Person

James 5:16 (Getting your sins on the table and praying for forgiveness and healing):

          "Therefore, confess yours sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much."

 

  • Wilson’s description of the Oxford Group/Book of James source of this step:

          "Agreeing with James in the New Testament, they thought people ought to confess their sins "one to another." Heavily emphasizing this wholesale sort of       personal housecleaning, they called the process ‘sharing.’ No only were things to be confessed; something was to be done about them" (Bill W. My First Forty Years, supra, p. 127).

Step Six – Declaring your willingness to have God’s Help in abandoning sins you have confessed.

James 4:8 (Draw near to God, clean house, and purify your hearts):

          "Draw near to God and He will draw near to you. Cleanse your hands, you   sinners; and purify your hearts, you double minded."

James 2:14-17 (Accompany your faith with deeds-"faith without works is dead"):

          "What use is it, my brethren, if someone says he has faith but he has no works?  Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ and yet you do not give them what is necessary for their body, what use is that?  Even so faith, if it has no works, is dead, being by itself."

James 1:22-25 (To be blessed, when you "hear" God’s Word, "do it!"):

          "But prove yourselves doers of the word, and no merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one     who looks intently at the perfect law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does."

 

  • Wilson’s parallel language about "conviction" of sins and having them purged:

        "Burn the idea into the consciousness of every man that he can get well regardless of anyone. The only condition is that he trust in God and clean house" (Big Book, 4th ed., p. 98).

        "Circumstances made him willing to believe. He humbly offered himself to His Maker-then he knew. Even so has God restored us to our right minds. To this man, the revelation was sudden. Some of us grow into it more slowly. But He has come to all who have honestly sought Him. When we drew near to Him, He disclosed Himself to us!" (Big Book, 4th ed., p. 57).

Step Seven – The conversion process of rebirth and establishment of a new relationship with God, as one of His children

Matthew 6:10 (It is God’s will that marks the starting point – from the Sermon on the Mount):

          "Your kingdom come. Your will be done, On earth as it is in heaven."

Matthew 7:21 (Jesus taught that only those who did the will of his Father would enter the kingdom of heaven  – from the Sermon on the Mount):

          "Not everyone who says to Me, ‘Lord, :Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter."

1 Corinthians 13:1-2 (Faith and works must be accompanied by love):

          "If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing."

James 1:17-21 (By grace, souls are saved as a gift—when you receive God’s word of truth):

          "Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. In the exercise of His will he brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. This you know, my beloved brethren. But everyone must be quick to hear, slow to speak, and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls."

              [1 Peter 1:17-23 show the nature of a rebirth where you may become God’s child by believing what the word of God tells you about Christ’s paying for your sins in giving His life for you:

                    "If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay    on earth; knowing that you were not redeemed with the perishable things like silver or gold from your futile way of life inherited from your forefathers, but with the precious blood of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory so that your faith and hope are in God. Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God."

 

              Romans 10:6-14, 17 show exactly what to do: You hear the word; you confess and believe what it says; and you are "saved," made "righteous," and you are thereby born again—this birth being a birth that comes from receiving the spirit of God:

                    "But the righteousness based on faith speaks as follows: ‘Do not say in your heart, who will ascend to heaven’ (that is, to bring Christ down), or   ‘who will descend into the abyss?’ (that is, to bring Christ up from the dead). But what does it say" ‘The Word is near you, in your mouth and in your heart’-that is the word of faith which we are preaching. That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person         believes,resulting in righteousness, and with the mouth he confesses, resulting in salvation. . . . for ‘whoever will call on the name of the Lord will be saved,; How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?. . . . So faith comes from hearing, and hearing by the word of Christ."]

 

  • Three early AAs attest to the conversion to Christ that was required of them:

          Clarence Snyder—who was sponsored by Dr. Bob, was one of the 40 pioneers, and got sober in February, 1938—described in detail the "surrender process" by         which he accepted Jesus Christ as his Lord and Saviour (Dick B., The Akron Genesis of Alcoholics Anonymous, pp. 193-196).

          Larry Bauer of Cleveland—who told the author that he was in and out of A.A.         between 1939 and 1944—said, in a telephone call and in correspondence of his         surrender, "They took me and that man upstairs to be a born again human being         and be God’s helper to alcoholics" (Dick B., The Akron Genesis, supra, p. 196).

        Old-timer Ed Andy of Lorain, Ohio told the author in a telephone conversation: "They would not let you in unless you surrendered to Jesus Christ on your knees" (Dick B., The Golden Text of A.A., p. 31).

Step Eight – Becoming willing to reconcile with those you’ve hurt and restore to them what you’ve wrongfully taken

Matthew 6:25-26 (Agree with your adversary quickly – from the Sermon on the Mount):

          "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. Truly I say to you, you will not come out of there until you have paid up the last cent."

Step Nine – Then Make an Amend and Also Make Any Needed Restitution

Matthew  6:23-24 (Before you worship, remember your uncompleted amends, and make them – from the Sermon on the Mount):

          "Therefore if  you are presenting your offering at the altar, and there remember         that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your  brother, and then come and present your offering."

 

  • This quotation from the Sermon on the Mount was so commonly used that it was included in A.A.’s own Grapevine Memorial pamphlet published at the time of Dr. Bob’s death.

Step Ten – Loving and serving God and your neighbor are a continuing obligation of the changed life [A.A.’s Big Book declares that Love and Tolerance are its Code]

Matthew 7:12 (The "Golden Rule" – Do unto others – from the Sermon on the Mount):

          "In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets."

James 2:8-10 (The "Royal Law" – Love thy neighbor):

          "If, however, you are fulfilling the royal law according to the Scripture, ‘You         shall love your neighbor as yourself,’ you are doing well. But if you show         partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all."

Matthew 5:43-44 (Love even your enemies, and pray for those who persecute you – from the Sermon on the Mount):

          "You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you."

James 3:13-18 (The seed whose fruit is righteousness is sown in peace by those who make peace):

          "Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonably, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace."

1 Corinthians 13:2, 4-8 (I am nothing without love. Love is defined, and it never fails):

          "If I have the gift of prophecy, and know all mysteries and all knowledge; and if I         have faith, so as to remove mountains, but do not have love, I am nothing. . . .         Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices in the truth; bears all things, believes all things, endures all things.      Love never fails. . . ."

Step Eleven – Prayer, Seeking God’s Guidance, Studying and Applying God’s Word, and Overcoming anxiety by turning first to God

James 5:13-16 (Pray and give thanks, praying to overcome suffering and sickness, and to receive forgiveness):

          "Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the     Lord; and the prayer offered in faith will restore the one who is sick, and the Lord   will raise him up, and if he has committed sins, they will be forgiven him. . . . The effective prayer of a righteous man can accomplish much."

James 2:21-24 (Believe Scripture, and also perfect that believing by obedient action):

        "Was not Abraham our father justified by works when he offered up Isaac his son         on the altar? You see that faith was working with his works, and as a result of the         works, faith was perfected; and the Scripture was fulfilled which says, ‘And Abraham believed God, and it was reckoned to him as righteousness,’ and he was called a friend of God. You see that a man is justified by works and not by faith alone."

James 1:22 (Thus be a doer of the Word, and not just a hearer):

          "But prove yourselves doers of the word, and not merely hearers who delude themselves."

James 1:5-6 (If you need wisdom, ask of God, believing, without doubting):

          "But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of  the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord."

Matthew 6:24-25, 31-34 (God knows your needs, seek Him first and you will receive; so there is no need to worry – from the Sermon on the Mount):

          "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on.      Is not life more than food, and the body more than clothing. . . . Do not worry then, saying, ‘what will we eat?’ or "What will we drink?’ or ‘What will we wear         for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own."

Step Twelve – Experiencing a Changed Life in Christ. Carrying a Message that demonstrates the fruits of Obeying God’s Will. And Practicing an obedient life founded on God’s Word and perfected by acting on Christ’s teachings of love and service.

 

The Awakening

Matthew 7:13-14, 18-21, 24-25 (The wise man experiences the fruitful life—based on hearing Christ’s words and acting in obedience to God’s will; for that man’s life is founded on the "Rock" – from the Sermon on the Mount):

          "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.       

          "A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.

        "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on a rock."

              [2 Corinthians 5:17 was one of the most frequently quoted verses by pioneer AAs and was intended to describe the end result of the conversion process:

                    "Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come."]

The Witness

James 1:26-27 (Describing the real witness of one who is "doing" the word):

          "If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world."

James 2:15-17 (An illustration of "giving it away to keep it"):

          "If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself."

Fellowship with God and Other Believers

1 Corinthians 13:3-6 (Practicing the principles in love and service):

        "And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth."

A different viewpoint Addiction as a disease of choice – a loss of choice.

Morality in a nutshell is defined as choosing to conform to social norms and behaviour.  Thus, for an addict not to be immoral, it would require that the addict has no choice over their behaviour.

We used to think that addiction took place in the frontal cortex of the brain, this is where we have free will, rationality, consciousness and, yes, morality.  With advances in neuroscience and the help of many brave mice, we have learned that addiction actually takes place in the midbrain, where unconscious and involuntary survival instincts are based.  Mice will actually self-administer cocaine to the midbrain to the exclusion of all other survival instincts, to the point of death.  But we know that mice don’t choose to be addicts.

When an addict becomes stressed their brain releases cortisol which inhibits the production of dopamine (the pleasure neurochemical).  We all need pleasure and the one thing that all drugs of choice have in common is that they all release large amounts of the dopamine.  When an addict becomes stressed and all pleasure disappears they reach for the dopamine quick fix.  The drug then becomes survival strategy number one; this is what is referred to as craving.

In a healthy brain, the frontal cortex exerts a kind of top-down control over the lower survival midbrain.  But if stress is severe enough, this normal control reverses, allowing midbrain to take control so that the complete focus is on dopamine producing substances or behaviours.  This is where the addict loses choice.  At Life Works we see people every day that have “chosen” the drug above all else including their health, family, children, career, freedom, etc.  This is enabled by denial, as the addict cannot “survive” and be aware of the consequences of their behaviour.

Addiction is a disease of choice – a loss of choice.  This loss of choice is why addiction is not a moral issue.  It is progressive, incurable and ultimately fatal brain disease.  This is where treatment and self help programmes like AA come in.  Treatment works to help the individual gain abstinence in order to begin to restore the functioning of the brain, break denial and start a programme of recovery.  AA provides a sophisticated set of tools for coping with stress, allowing the frontal cortex to exert power over the midbrain and have choice over the drug.  Millions have successfully paved the way and there is a lot of hope if the necessary intervention is made by medical professionals, family, employers and friends.

Healthy Boundaries

08:31 Posted by Marbella Times No comments

We dont have to feel guilty or apologise or explain ourselves after we've set a boundary. We can learn to accept the awkwardness and discomfort of setting boundaries with people. We can establish our rights to have these limits. We can give the other person room to have and explore his or her feelings, we can give ourselves room to have our feelings-as we struggle to own our power and create good, working relationships. Once we can trust our ability to take care of ourselves, we will develop healthy reasonable tolerance of others.

Tuesday 4 December 2012

DEVELOPMENT OF A FACEBOOK ADDICTION SCALE

DEVELOPMENT OF A FACEBOOK ADDICTION SCALE1,2

CECILIE SCHOU ANDREASSEN

Department of Psychosocial Science University of Bergen

The Bergen Clinics Foundation, Norway

TORBJØRN TORSHEIM, GEIR SCOTT BRUNBORG, STÅLE PALLESEN

Department of Psychosocial Science University of Bergen, Norway

 



Summary

The Bergen Facebook Addiction Scale (BFAS), initially a pool of 18 items, three reflecting each of the six core elements of addiction (salience, mood modification, tolerance, withdrawal, conflict, and relapse), was constructed and administered to 423 students together with several other standardized self-report scales (Addictive Tendencies Scale, Online Sociability Scale, Facebook Attitude Scale, NEO–FFI, BIS/BAS scales, and Sleep questions). That item within each of the six addiction elements with the highest corrected item-total correlation was retained in the final scale. The factor structure of the scale was good (RMSEA = .046, CFI = .99) and coefficient alpha was .83. The 3-week test-retest reliability coefficient was .82. The scores converged with scores for other scales of Facebook activity. Also, they were positively related to Neuroticism and Extraversion, and negatively related to Conscientiousness. High scores on the new scale were associated with delayed bedtimes and rising times.

Cited by

MARK D. GRIFFITHS. (2012) FACEBOOK ADDICTION: CONCERNS, CRITICISM, AND RECOMMENDATIONS—A RESPONSE TO ANDREASSEN AND COLLEAGUES. Psychological Reports 110:2, 518-520
Online publication date: 1-Apr-2012.
Abstract | PDF (333 KB) | PDF Plus (336 KB) 



You may be lost in the addiction to Social Media

ARE YOU ADDICTED TO BUSYNESS ARE YOU A SOCIAL MEDIA ADDICT 

You may be lost in the addiction to Social Media if…

  • Your usual response to “how are you?” is “so busy”, “crazy busy” or “busy but good”
  • You spend time worrying about how busy you are going to be tomorrow
  • You get angry when your spouse or friends aren’t as busy as you
  • Your busy life keeps you up at night thinking about everything you didn’t get done
  • You make a point of letting people know that you stay at the office after hours
  • You check email several times a day
  • You zone out during conversations thinking about everything you have to do
  • You volunteer for things you don’t care about
  • You spend time complaining about how busy you are
  • You make list after list to make sure you don’t forget anything during your busy day
  • You allocate time each day to clean your desk or organize your stuff
  • You regularly eat in your car
  • You use a phone in the car because “it’s the only time you have to talk”

ARE YOU ADDICTED TO BUSYNESS ARE YOU A SOCIAL MEDIA ADDICT

ARE YOU ADDICTED TO BUSYNESS ARE YOU A SOCIAL MEDIA ADDICT

You may be lost in the addiction to busyness if…

  • Your usual response to “how are you?” is “so busy”, “crazy busy” or “busy but good”
  • You spend time worrying about how busy you are going to be tomorrow
  • You get angry when your spouse or friends aren’t as busy as you
  • Your busy life keeps you up at night thinking about everything you didn’t get done
  • You make a point of letting people know that you stay at the office after hours
  • You check email several times a day
  • You zone out during conversations thinking about everything you have to do
  • You volunteer for things you don’t care about
  • You spend time complaining about how busy you are
  • You make list after list to make sure you don’t forget anything during your busy day
  • You allocate time each day to clean your desk or organize your stuff
  • You regularly eat in your car
  • You use a phone in the car because “it’s the only time you have to talk”

Hope is a positive and potent spiritual practice with the power to pull us through difficult times.

It is usually described with light metaphors — a ray, a beam, a glimmer of hope; the break in the clouds; the light at the end of the dark tunnel. It is often discovered in unexpected places.

Hope can be learned with practice. Certain attitudes support it. One is patience, an ability to tolerate delays, a willingness to let events unfold in their own time. The other is courage, an attitude of confidence even when facing the unknown. A third is persistence, the determination to keep going no matter what happens. We have hope when we can say, all will be well, and we mean it.

The joy of life for my Spanish Rainbow

01:57 Posted by Marbella Times No comments

The joy of life is living it and doing things of worth,
In making bright and fruitful the entire desert spots of earth.
In facing odds and mastering them and rising from defeat,
And making true what once was false, and what was bitter, make sweet.
For only you know perfect joy whose little bit of soil
Is richer ground than what it was when you began to toil.

Monday 3 December 2012

Sunday 2 December 2012

: People don't really want to grow up, people don't really want to change, people don't really want to be happy

Do you think I am going to help anybody? No! Oh, no, no, no, no, no! Don't expect me to be of help to anyone. Nor do I expect to damage anyone. If you are damaged, you did it; and if you are helped, you did it. You really did! You think people help you? They don't. You think people support you? They don't. 

There was a woman in a therapy group I was conducting once. She was a religious sister. She said to me, "I don't feel supported by my superior." So I said, "What do you mean by that?" And she said, "Well, my superior, the provincial superior, never shows up at the novitiate where I am in charge, never. She never says a word of appreciation." I said to her, "All right let's do a little role playing. Pretend I know your provincial superior. In fact, pretend I know exactly what she thinks about you. So I say to you (acting the part of the provincial superior), 'You know, Mary, the reason I don't come to that place you're in is because it is the one place in the province that is trouble-free, no problems. I know you're in charge, so all is well.' How do you feel now?" She said, "I feel great." Then I said to her, "All right, would you mind leaving the room for a minute or two? This is part of the exercise." So she did. While she was away, I said to the others in the therapy group, "I am still the provincial superior, O.K.? Mary out there is the worst novice director I have ever had in the whole history of the province. In fact, the reason I don't go to the novitiate is because I can't bear to see what she is up to. It's simply awful. But if I tell her the truth, it's only going to make those novices suffer all the more. We are getting somebody to take her place in a year or two; we are training someone. In the meantime I thought I would say those nice things to her to keep her going. What do you think of that?" They answered, "Well, it was really the only thing you could do under the circumstances." Then I brought Mary back into the group and asked her if she still felt great. "Oh yes," she said. Poor Mary! She thought she was being supported when she wasn't. The point is that most of what we feel and think we conjure up for ourselves in our heads, including this business of being helped by people. 

Do you think you help people because you are in love with them? Well, I've got news for you. You are never in love with anyone. You're only in love with your prejudiced and hopeful idea of that person. Take a minute to think about that: You are never in love with anyone, you're in love with your prejudiced idea of that person. Isn't that how you fall out of love? Your idea changes, doesn't it? "How could you let me down when I trusted you so much?" you say to someone. Did you really trust them? You never trusted anyone. Come off it! That's part of society's brainwashing. You never trust anyone. You only trust your judgment about that person. So what are you complaining about? The fact is that you don't like to say, "My judgment was lousy." That's not very flattering to you, is it? So you prefer to say, "How could you have let me down?" 

So there it is: People don't really want to grow up, people don't really want to change, people don't really want to be happy. As someone so wisely said to me, "Don't try to make them happy, you'll only get in trouble. Don't try to teach a pig to sing; it wastes your time and it irritates the pig." Like the businessman who goes into a bar, sits down, and sees this fellow with a banana in his ear - a banana in his ear! And he thinks, "I wonder if I should mention that to him. No, it's none of my business." But the thought nags at him. So after having a drink or two, he says to the fellow, "Excuse me, ah, you've got a banana in your ear." The fellow says, "What?" The businessman repeats, "You've got a banana in your ear. " Again the fellow says, "What was that?" "You've got a banana in your ear!" the businessman shouts. "Talk louder," the fellow says, "I've got a banana in my ear!" 

So it's useless. "Give up, give up, give up," I say to myself. Say your thing and get out of here. And if they profit, that's fine, and if they don't, too bad! 

The Four Steps To Spiritual Wisdom

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The first thing you need to do is get in touch with negative feelings that you're not even aware of. Lots of people have negative feelings they're not aware of. Lots of people are depressed and they're not aware they are depressed. It's only when they make contact with joy that they understand how depressed they were. You can't deal with a cancer that you haven't detected. You can't get rid of boll weevils on your farm if you're not aware of their existence. The first thing you need is awareness of your negative feelings. What negative feelings? Gloominess, for instance. You're feeling gloomy and moody. You feel self-hatred or guilt. You feel that life is pointless, that it makes no sense; you've got hurt feelings, you're feeling nervous and tense. Get in touch with those feelings first. 

The second step (this is a four-step program) is to understand that the feeling is in you, not in reality. That's such a self-evident thing, but do you think people know it? They don't, believe me. They've got Ph.D.s and are presidents of universities, but they haven't understood this. They didn't teach me how to live at school. They taught me everything else. As one man said, "I got a pretty good education. It took me years to get over it." That's what spirituality is all about, you know: unlearning. Unlearning all the rubbish they taught you. 

Negative feelings are in you, not in reality. So stop trying to change reality. That's crazy! Stop trying to change the other person. We spend all our time and energy trying to change external circumstances, trying to change our spouses, our bosses, our friends, our enemies, and everybody else. We don't have to change anything. Negative feelings are in you. No person on earth has the power to make you unhappy. There is no event on earth that has the power to disturb you or hurt you. No event, condition, situation, or person. Nobody told you this; they told you the opposite. That's why you're in the mess that you're in right now. That is why you're asleep. They never told you this. But it's self-evident. 

Let's suppose that rain washes out a picnic. Who is feeling negative? The rain? Or YOU? What's causing the negative feeling? The rain or your reaction? When you bump your knee against a table, the table's fine. It's busy being what it was made to Be -- a table. The pain is in your knee, not in the table. The mystics keep trying to tell us that reality is all right. Reality is not problematic. Problems exist only in the human mind. We might add: in the stupid, sleeping human mind. Reality is not problematic. Take away human beings from this planet and life would go on, nature would go on in all its loveliness and violence. Where would the problem be? No problem. You created the problem. You are the problem. You identified with "me" and that is the problem. The feeling is in you, not in reality. 

The third step: Never identify with that feeling. It has nothing to do with the "I." Don't define your essential self in terms of that feeling. Don't say, "I am depressed." If you want to say, "It is depressed," that's all right. If you want to say depression is there, that's fine; if you want to say gloominess is there, that's fine. But not: I am gloomy. You're defining yourself in terms of the feeling. That's your illusion; that's your mistake. There is a depression there right now, there are hurt feelings there right now, but let it be, leave it alone. It will pass. Everything passes, everything. Your depressions and your thrills have nothing to do with happiness. Those are the swings of the pendulum. If you seek kicks or thrills, get ready for depression. Do you want your drug? Get ready for the hangover. One end of the pendulum swings to the other. 

This has nothing to do with "I"; it has nothing to do with happiness. It is the "me." If you remember this, if you say it to yourself a thousand times, if you try these three steps a thousand times, you will get it. You might not need to do it even three times. I don't know; there's no rule for it. But do it a thousand times and you'll make the biggest discovery in your life. To hell with those gold mines in Alaska. What are you going to do with that gold? If you're not happy, you can't live. So you found gold. What does that matter? You're a king; you're a princess. You're free; you don't care anymore about being accepted or rejected, that makes no difference. Psychologists tell us how important it is to get a sense of belonging. Baloney! Why do you want to belong to anybody? It doesn't matter anymore. 

A friend of mine told me that there's an African tribe where capital punishment consists of being ostracized. If you were kicked out of New York, or wherever you're residing, you wouldn't die. How is it that the African tribesman died? Because he partakes of the common stupidity of humanity. He thinks he will not be able to live if he does not belong. It's very different from most people, or is it? He's convinced he needs to belong. But you don't need to belong to anybody or anything or any group. You don't even need to be in love. Who told you you do? What you need is to be free. What you need is to love. That's it; that's your nature. But what you're really telling me is that you want to be desired. You want to be applauded, to be attractive, to have all the little monkeys running after you. You're wasting your life. WAKE UP! You don't need this. You can be blissfully happy without it. 

Your society is not going to be happy to hear this, because you become terrifying when you open your eyes and understand this. How do you control a person like this? He doesn't need you; he's not threatened by your criticism; he doesn't care what you think of him or what you say about him. He's cut all those strings; he's not a puppet any longer. It's terrifying. "So we've got to get rid of him. He tells the truth; he has become fearless; he has stopped being human.'' HUMAN! Behold! A human being at last! He broke out of his slavery, broke out of their prison. 

No event justifies a negative feeling. There is no situation in the world that justifies a negative feeling. That's what all our mystics have been crying themselves hoarse to tell us. But nobody listens. The negative feeling is in you. In the Bhagavad-Gita, the sacred book of the Hindus, Lord Krishna says to Arjuna, "Plunge into the heat of battle and keep your heart at the lotus feet of the Lord." A marvelous sentence. 

You don't have to do anything to acquire happiness. The great Meister Eckhart said very beautifully, "God is not attained by a process of addition to anything in the soul, but by a process of subtraction." You don't do anything to be free, you drop something. Then you're free. 

It reminds me of the Irish prisoner who dug a tunnel under the prison wall and managed to escape. He comes out right in the middle of a school playground where little children are playing. Of course, when he emerges from the tunnel he can't restrain himself anymore and begins to jump up and down, crying, "I'm free, I'm free, I'm free! A little girl there looks at him scornfully and says, "That's nothing. I'm four." 

The fourth step: How do you change things? How do you change yourselves? There are many things you must understand here, or rather, just one thing that can be expressed in many ways. Imagine a patient who goes to a doctor and tells him what he is suffering from. The doctor says, "Very well, I've understood your symptoms. Do you know what I will do? I will prescribe a medicine for your neighbor!" The patient replies, "Thank you very much, Doctor, that makes me feel much better." Isn't that absurd? But that's what we all do. The person who is asleep always thinks he'll feel better if somebody else changes. You're suffering because you are asleep, but you're thinking, "How wonderful life would be if somebody else would change; how wonderful life would be if my neighbor changed, my wife changed, my boss changed." 

We always want someone else to change so that we will feel good. But has it ever struck you that even if your wife changes or your husband changes, what does that do to you? You're just as vulnerable as before; you're just as idiotic as before; you're just as asleep as before. You are the one who needs to change, who needs to take medicine. You keep insisting, "I feel good because the world is right." Wrong! The world is right because I feel good. That's what all the mystics are saying. 

And where is this heaven

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To a disciple who was obsessed with the thought of life after death, the Master said, "Why waste a single moment thinking of the hereafter?" "But is it possible not to?" "Yes." "How?" "By living in heaven here and now." "And where is this heaven?" "In the here and now."

Signs that you may have had or are going threw a Spiritual Awakening

1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. 

2. Sudden waves of emotion. Crying at the drop of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably *depressed - then very happy! An emotional roller coaster.


3. Altered eating habits, * food intolerances, allergies you never had before. Unusual food cravings. 

4. Amplification of the senses - Sight: *Blurry vision, seeing shimmering objects, glittery particles, auras around people, plants, animals, and objects. You may also see geometric shapes or brilliant colours and pictures when eyes are closed. 

5. Amplification of the senses - Hearing: Your ears are adjusting to new frequencies. *You may hear ringing, roaring or buzzing noises.

6. Amplification of the senses - Smell, touch, and/or taste. Food may taste better, worse or just different. You may notice smells or fragrances that others are not aware of. 

7. A range of *physical manifestations: Headaches, backaches, neck pains, flu-like symptoms (this is called vibrational flu), digestive problems, muscular spasms or cramps.

8. Vivid dreams. Many dreams may be mystical or carry messages for you.

9. A desire to break free from restrictive patterns, life-draining jobs and toxic people or situations. You want to be creative and free to be who you really are.

10.Creativity bursts: Receiving images, ideas, music, and other creative inspirations at an often overwhelming rate.

11. A perception that time is accelerating.

12. A deep yearning for meaning, purpose, spiritual connection, and revelation. Perhaps an interest in the spiritual for the first time in your life.

13. A feeling that you are somehow different, with new skills and gifts emerging, especially healing ones.

14 “Teachers” appear seemingly everywhere with perfect timing to help you on your spiritual journey.

15. Seeing things that have spiritual importance for you. Noticing how numbers appear with synchronicity. Seeing the message in everything that happens.

16. Increased integrity: You realize that it is time for you to seek and speak your truth. 

17. Harmony with seasons and cycles: You are becoming more tuned to the seasons, the phases of the moon and natural cycles. 

18. You are drawn to studying and working with crystals.

19. Increased intuitive abilities and altered states of consciousness: Thinking of someone and immediately hearing from them. Intensified sensitivity and knowing. Channelling Angelic energies.

20. Communication with Spirit. Contact with Angels, spirit guides, and other divine entities.

21. Living your purpose: You know you are finally doing what you came to earth for. 

Pray without ceasing.

04:07 Posted by Marbella Times No comments

Pray without ceasing. - 1 Thessalonians 5:17 

For those of us who have been fortunate enough to be in love with someone very special, we can recall what it was like during the few weeks after we first met. It's impossible to be with that person every moment of every day, but they are still on our mind, day and night. Thoughts of this person pervade our entire life, even when they are not around. We find our mind drifting even while we are at work, wondering what they are doing at any moment. We imagine what our next moments together will be like. We dream of ways to surprise them or make them happy, and we can't wait to see them again and make them smile. We store up in our mind all the things we will tell them when we see them, and can't wait to hear what they were up to while we were apart. When we have joy, we wish they were there to share it, and when we have difficulty, we wish they were there to help us through. It seems like they are all we can think about, but it's wonderful and amazing! 

Hold this picture of just how much that person occupied your attention. It was as if we carried that person with us everywhere we went, keeping them in our thoughts with every passing moment. They were all we wanted and all we desired. Everything else that happened in our life was just a distraction, keeping us from what we really wanted. 

Now, we have an idea of what Paul is talking about. We cannot pray every second of every day any more than we could have been with that person every moment. But it is possible to love Jesus Christ so much that we carry Him with us wherever we go, just as we did with that true love. In this context, Paul is not talking about prayer as an action; He is talking about it as an attitude. It is an attitude that places Jesus above everything else in our life. Even as we work, spend time with friends or relax at home, He is ever present with us. 

Unlike our earthly loves, which start out like a flame but often fade over time, our love for Jesus may start small but will grow into a wild fire if we fan the flames. For that to happen, we need to nurture our relationship by remembering Him in everything we do. We need to let Jesus occupy our heart and mind every moment we are awake. If we adopt this unceasing attitude of prayerfulness which Paul describes, our love for Christ and the joy we gain will eclipse anything we have ever known before. 

Pray without ceasing

04:06 Posted by Marbella Times No comments


The Way of a Pilgrim is how this journal is presented to us in English. A more correct translation of the title used by the author would be “Candid Narratives of a Pilgrim to his Spiritual Father.” It is clearly written before the liberation of the serfs which took place in 1861, mention is made of the Crimean war that took place in 1853, so the book was written between those two dates. The book finally found its way into print in 1884 and has become a classic of Russian literature



 
The Jesus Prayer

The main lesson, the one that is the thread holding the whole narrative together begins as the Pilgrim attends church. During the liturgy the first epistle of Paul to the Thessalonians is read. What catches his attention is the admonition of Paul to “Pray without ceasing” He did not understand how this was possible. He continued to listen to many sermons on Prayer and though much was said, the practical notion of continuously praying was beyond his understanding. Eventually he reaches a monastery where he is introduced to a Starets a Starets is a monk distinguished by his great piety, his long experience in the spiritual life and a gift for teaching and guiding others. The Starets gives him the answer in the form of “The Prayer of Jesus”

In the thirtieth chapter of the Gospel of Luke, Jesus is visiting Jericho. His popularity is so great that throngs have gathered around him and the noise is deafening. A cripple is sitting some way away and calls out to Jesus. The men standing nearby tell him to stop, there is so much going on that Jesus could not possibly hear his feeble cries. But Jesus does hear and approaches the man. The lesson in this is that amidst all the noise and confusion of life, God still hears the cry of the penitent. Jesus asks the lame beggar what is his desire, the answer is the Jesus prayer; “Lord Jesus Christ, thou son of God, have mercy on me a sinner.” The Pilgrim is instructed to repeat the prayer three thousand times a day, and then it is increased to six thousand. He does this without thoughts of any kind, concentrating solely on the words of the prayer. Gradually he felt the prayer enter his heart and soon he was saying the prayer constantly and feeling lost when he was not uttering it. Soon it entered his heart and he no longer said the prayer with his lips. The prayer was constant within him. He had learned to pray without ceasing. Of this experience he writes;

“My whole desire was fixed on one thing only-to say the prayer of Jesus, and as soon as I went on with it I was filled with joy and relief. It was as though my lips and my tongue pronounced the words entirely of themselves without any urging from me. I spent the whole day in a state of the greatest contentment. I felt as though I was cut off from everything else. I lived as though in another World.”

He then recounts his journeys with the prayer of Jesus constantly in his heart. He speaks of the people, proud and humble, that he meets along the way giving a keen insight to the life of ordinary folk in the Russia of the mid nineteenth century. He has many discussions constantly placing himself as a learner and a penitent.

This book brings to us in the west, the soul of Eastern Christianity.

Saturday 1 December 2012

A “parable of community”

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Today, the Taizé Community is made up of over a hundred brothers, Catholics and from various Protestant backgrounds, coming from around thirty nations. By its very existence, the community is a “parable of community” that wants its life to be a sign of reconciliation between divided Christians and between separated peoples.

The brothers of the community live solely by their work. They do not accept donations. In the same way, they do not accept personal inheritances for themselves; the community gives them to the very poor.

Certain brothers live in some of the disadvantaged places in the world, to be witnesses of peace there, alongside people who are suffering. These small groups of brothers, in Asia, Africa and South America, share the living conditions of the people around them. They strive to be a presence of love among the very poor, street children, prisoners, the dying, and those who are wounded by broken relationships, or who have been abandoned.

Over the years, young adults have been coming to Taizé in ever greater numbers; they come from every continent to take part in weekly meetings. Sisters of Saint Andrew, an international Catholic community founded seven centuries ago, Polish Ursuline Sisters and Sisters of St Vincent de Paul take on some of the tasks involved in welcoming the young people.

Church leaders also come to Taizé. The community has thus welcomed Pope John Paul II, four Archbishops of Canterbury, Orthodox metropolitans, the fourteen Lutheran bishops of Sweden, and countless pastors from all over the world.

From 1962 on, brothers and young people sent by Taizé went back and forth continually to the countries of Eastern Europe, with great discretion, to visit those who were confined within their frontiers.

Do not let my darkness speak to me

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“Do not let my darkness speak to me!” Darkness meant the insinuations of doubt. But this doubt did not shake the self-evidence with which he felt God’s love. Perhaps it was even this doubt that required a language with no room for ambiguity. The self-evidence I am speaking about was not found on an intellectual level, but more deeply, on the level of the heart. And like everything that cannot be protected by powerful reasoning or well-constructed certainties, that obviousness was necessarily fragile.

What would make more sense if the descent into hell was a return to this life. This life as a version of hell on earth for I am the life of the dead.

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Let us return once more to the night of Holy Saturday. In the Creed we say about Christ’s journey that he “descended into hell.” What happened then? Since we have no knowledge of the world of death, we can only imagine his triumph over death with the help of images which remain very inadequate. Yet, inadequate as they are, they can help us to understand something of the mystery. The liturgy applies to Jesus’ descent into the night of death the words of Psalm 23[24]: “Lift up your heads, O gates; be lifted up, O ancient doors!” The gates of death are closed, no one can return from there. There is no key for those iron doors. But Christ has the key. His Cross opens wide the gates of death, the stern doors. They are barred no longer. His Cross, his radical love, is the key that opens them. The love of the One who, though God, became man in order to die – this love has the power to open those doors. This love is stronger than death. The Easter icons of the Oriental Church show how Christ enters the world of the dead. He is clothed with light, for God is light. “The night is bright as the day, the darkness is as light” (cf. Ps 138[139]12)


 source: The Catholic Catechism

ARTICLE 5
"HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN"

631 Jesus "descended into the lower parts of the earth. He who descended is he who also ascended far above all the heavens."476 The Apostles' Creed confesses in the same article Christ's descent into hell and his Resurrection from the dead on the third day, because in his Passover it was precisely out of the depths of death that he made life spring forth:

    Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son who lives and reigns for ever and ever. Amen.477

Paragraph 1. Christ Descended into Hell

632 The frequent New Testament affirmations that Jesus was "raised from the dead" presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.478 This was the first meaning given in the apostolic preaching to Christ's descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.479

633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.480 Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":481 "It is precisely these holy souls, who awaited their Savior in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."482 Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.483

634 "The gospel was preached even to the dead."484 The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.

635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."485 Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."486 Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."487

    Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."488

IN BRIEF

636 By the expression "He descended into hell", the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil "who has the power of death" (Heb 2:14).

637 In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened heaven's gates for the just who had gone before him

The Truth

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Christians are still too likely to misunderstand the Transfiguration and look upon it as just one miracle among others, a kind of apologetic proof. The feast celebrating it has likewise become indistinct to them, perhaps because it is the only one not to have a place in the chronological sequence of the Lord’s feasts. It is a commemoration of an event that occurred during his mortal life, but it is celebrated after Pentecost and in the bright light of summer (August 6). Yet this event, which upsets the logic that we see as governing time, is precisely the one that best brings home to us the eschatological condition of the body of Christ; it is an apocalyptic vision at the center of the Gospel.
The Synoptic writers deliberately make this “strange sight” the high point of the ministry of Jesus. [Mark 9:2-10; Matthew  17:1-9; Luke 9:28-36] The astonishment felt and the questions roused by the preceding theophanies “Who can this be?” “Who do you say I am?” — lead to this summit, and it is from here that the journey to the final Passover in Jerusalem begins. The miracles were anticipations of the energies of the risen Christ; the transfiguration is the theophany that reveals their meaning or, better, that already brings to pass what these energies will accomplish in our mortal flesh: our divinization.
The transfiguration is the historical and literary center of the Gospel by reason of its mysterious realism: the humanity of Jesus is the vital place where men become God. Christ is truly a man! But to be a man does not mean “being in a body”, as all the unrepentant dualisms imagine; according to biblical revelation, it means “being a body”, an organic and coherent whole. Because men are their bodies, they are also, like their God, related to other persons, the cosmos, time, and him who is communion in its fullest possible form.
Moreover, ever since the Word took flesh he has a “human” relationship, with all its dimensions, to the Father and to all other men: the fire of his light sets the entire bush aflame; the whole of his humanity is “anointed” with it; “in him, in bodily form, lives divinity in all its fullness” (Colossians 2:9), and to this Paul adds, “and in him you too find your own fulfillment” (Colossians 2:10).
What was it, then, that took place in this unexpected event? Why did the Incomprehensible One allow his “elusive beauty” to be glimpsed for a moment in the body of the Word? Two certainties can serve us as guides.
    First, the change, or, to transliterate the Greek word, the “metamorphosis”, was not a change in Jesus. The Gospel text and the unanimous interpretation of the Fathers are clear: Christ “was transfigured, not by acquiring what he was not but by manifesting to his disciples what he in fact was; he opened their eyes and gave these blind men sight.” [Saint John Damascene, Second Homily on the Transfiguration (PG 96:564C)] The change is on the side of the disciples.
    The second certainty confirms this point: the purpose of the transfiguration, like everything else in the economy that is revealed in the Bible, is the salvation of man. As in the burning bush, so here the Word “allows” the light of his divinity “to be seen” in his body, in order to communicate  not knowledge but life and salvation; he reveals himself by giving himself, and he gives himself in order to transform us into himself.
But if it be permissible to take off the sandals of curiosity and inquisitive gnosis and draw near to the mystery, we may ask: Why did Jesus choose this particular moment, these two witnesses, and these three apostles? What was he, the Son — so passionately in love with the Father and so passionately concerned for us — experiencing in his heart? A few days before Peter had already been given an interior enlightenment and had acknowledged Jesus as the Christ of God. Jesus had then begun to lift the veil from the not far distant ending of his life: he had to suffer, be put to death, and be raised from the dead. It is between this first prediction and the second that he undertakes to ascend the mountain.
The reason for the transfiguration can be glimpsed, therefore, in what the evangelists do not say: having finished the instruction preparatory to his own Pasch, Jesus is determined to advance to its accomplishment. With the whole of his being, the whole of his “body”, he is committed to the loving will of the Father; he accepts that will without reservation. From now on, everything, up to and including the final struggle at which the same three disciples will be invited to be present, will be an expression of his unconditional “Yes” to the Father’s love.
We must certainly enter into this mystery of committed love if we are to understand that the transfiguration is not an impossible unveiling of the light of the Word to the eyes of the apostles, but rather a moment of intensity in which the entire being of Jesus is utterly united with the compassion of the Father. During these decisive days of his life he becomes transparent to the light of the love of the One who gives himself to men for their salvation. If, then, Jesus is transfigured, the reason is that the Father causes his own joy to flame out in him. The radiance of the light in the suffering body of Jesus is, as it were, the thrill experienced by the Father in response to the total self-giving of his only Son. This explains the voice that pierces through the cloud: “This is my Son, the Beloved; he enjoys my favor. Listen to him” (Matthew 17:5).
We can also understand the profound feelings of Moses and Elijah, for these two men who had sensed the closeness of the divine glory that was impatient to save man are now contemplating it in the body of the Son of Man. “I have indeed seen the misery of my people…. I have heard them crying for help…. I am well aware of their sufferings, and I have come down to rescue them” (Exodus 3:7-8); “Answer me, Yahweh, answer me…. I am full of jealous zeal for Yahweh Sabaoth, because the Israelites have abandoned your covenant” (1 Kings 18:37; 19:10).
All this is expressed now not by divine words or human words but by the Word himself in his humanity. No longer is there only promise and expectation, for the event has occurred; there is now present “the reality … the body of Christ” (Colossians 2:17). Moses and Elijah can leave the cave on Sinai without hiding their faces, for they have contemplated the source of light in the body of the Word.
The three disciples, for their part, are flooded for a few moments by that which it will be granted to them to receive, understand, and experience from Pentecost on, namely, the divinizing light that emanates from the body of Christ, the multiform energies of the Spirit who gives life. The thing that overwhelms them here is that “this man” is not only “God with men” but God-man; nothing can pass from God to man or from man to God except through his body.
Peter will bear witness in his Letters, as John does in all his writings, to the second of the two certainties I mentioned earlier: that participation in the life of the Father that pours out from the body of Christ is measured by the faith of the human recipient. The new element in the transfiguration consists in this light of faith that has given their bodily eyes the power to see. Thanks to this light, they “touch the Word of life” when they draw near to the body of Jesus.
Henceforth there is no longer any distance between matter and divinity, for in the body of Christ our flesh is in communion (without confusion or separation) with the Prince of life. The transfiguration of the Word gives a glimpse of the fullness of what the Word inaugurated in his Incarnation and manifested after his baptism by his miracles: namely, the truth that the body of the Lord Jesus is the sacrament that gives the life of God to men.
When our humanity consents without reserve to be united to the humanity of Jesus, it will share the divine nature (2 Peter 1:4); it will be divinized. Since the whole meaning of the economy of salvation is concentrated here, it is understandable that the liturgy should be the fulfillment of the economy. The divinization of men will come through sharing in the body of Christ.